ngati kahungunu pepeha

Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? He kai n te ringaringa whero I taka. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. The white hawk stands for a prominent chief. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. The old ablution block was a small makeshift tin shed with a dirt floor. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. (Whitinui, Glover, & Hikuroa, 2013). In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). Kill the main combatant, the principal chief. However, the grasp of the chief cannot be loosened. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. It is a caution to be careful when taking on issues of this magnitude. When one chief falls another rises. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. This means that the person will entertain only those of importance. 1288. He ika paewai anake hei tomo I roto I te hnaki. 1071. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. 1009. They started a discussion of the relevant merits of their respective diets. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. As only nobles and chiefs were tattooed. Now there is a large ablution block with all the necessary modern conveniences. E kore au e ngaro; te kkano i ruia mai i Rangitea. Physical Address:821 Orchard Road,Hastings. Tane (Tane mahuta - Tane the flyer) and Rehua (the star antares) play important spiritual roles in the rituals of kite flying. The heron of a single flight, it visits but once. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. 764. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. Only big eels enter my trap. Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. Using this item. Ko Te Parata te tangata (Te Parata is the man). It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. Ko Kahutianui te tupuna (Kahutianui is the ancestress). Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. Follow after Rehua so that you may eat. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. To be killed, so that I can greet my land. 440. Te Rtahi married Te Ao and Hnihkahe was born. He later travelled down the east coast, making a series of marriage alliances with high-born women as he went. T te rangatira tna kai he korero, t te ware he muhukai. 679. Kua ngaro atu ke ki nga hau e wha, 890. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Ng tai whakarewa kauri ki te uru. The karaka referred to here is the univalve mollusk Cookia sulcta. Portrait by NZ Lindauer, photographed by Gladys Goodall ~ scanned postcard. Ko Tokerau te moana (Tokerau is the sea). [22] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. The coastal boundaries are Paritu in the north to Turakirae in the south. Kore e tika kia haere ko te rae anake. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. Food cooked by the hand of a chief. If the hole inside Mohoaonui is emptied, the others will crumble completely. The leader by his industry and sill sets the example for others to follow. Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. There are differing versions of how Turanganui A Kiwa derived its name. M. Monika Ettlin. Physical Address:3-5 Bridge Street,Wairoa. [8] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. Te aute t whawhea. The red hand denotes the hand of a chief or accepted leader. Ka kite koe I t angaanga riri. Who can take a strong chief captive. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. e te koteo mau kupenga! In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. Te Whakatwheratanga - Introduction and background 2. Hautapu had Wai-puirangi. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. Reihana married Hoana and the speaker, McCully Matiu, was born. 2275. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. Kitea te nga n te haku. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. Area of Interest: Click to see Area of Interest map. The utterance is a rebuke to an audacious inferior. Over the years the swamp has been drained and filled with land fill. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. Let there be a white heron feather in the assembly so that all may be well. Follow after Rehua so that you may eat. 4 0 obj Some large canoes consisted of two or three sections, whose joining required considerable skill. Ka maru koe i tku preke, he kahu ptongatonga. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. The torch that licks up oil. Kotahi te rerenga o te kotuku rerenga tahi. He taonga tuku iho, Ko te manutukutuku, [1], The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. Over subsequent generations the descendants of Taraia split into various hap. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. Tn te kokako tokomaunga a te iwi te haere atu n. The theme of a chief leading in labor and industry particularly in subsistence activities, features in ancient tradition. Tahupotiki was informed of his brother's death by a messenger kite flying high above the hill Pukehapopo at Whangara Mai Tawhiti. 1059. 1508. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. The chairperson of the board of trustees usually represents the iwi in political affairs. It is better to have many foreheads in view. Ko te kotuku rerenga tahi. Trou had Tangi-ko. The spread of European settlement eventually reached Ngti Kahungunu territory, and led to the rapid acquisition of Mori land by The Crown during the 1850s and 1860s. 263. ABOUT THIS SITE| The white crane eats leisurely, after viewing his food and his own shadow in the still water. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. Matiu married Kiritiana and Reihana was born. A person alone is a bad look. 986. Ngti Kahu is a Mori iwi of Northland, New Zealand. The Ngati Kahungunu people are identified today as the largest land holding tribe of Aotearoa. The grasp o the common person, what is its advantage. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. A hilltop may accommodate any more people than even a large house. Ko Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap. The ppeha gives the well-remembered reply in which the rain cape stands for the promised protection. Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. [11] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. In either case, it has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. I tia t moko ki te aha? Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. 2243. The working chief (or son) flourishes; the idle chief wants food. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. He visited Ruapani and married one of his daughters. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. The Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua Deed of Settlement is the final settlement of all historical Treaty claims of Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua resulting from acts or omissions by the Crown prior to 21 September 1992, and includes: an agreed historical account, Crown acknowledgements and apology; cultural redress; He khu ki te rangi, he moho ki te korouku. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. 2386. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. 838. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. Nga Pepeha O Ngati Rangikoianake. The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. 1730. 2582. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. You can help Wikipedia by expanding it. My strength is not that of a single warrior but that of many. Here Huata was referring to the collective effort necessary for the success of the periodical Te Toa Takitini, but the ppeha applies equally in any situation where the combined efforts of many are needed to complete a project. The leader by his industry and skill sets the example for others to follow. Haere mai I runga I te taur nui o Awatea. This saying is illustrative of the love of a Mori to his land. He tangata i kona ki te whare, tnga ki te marae tau ana. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. Te wehenga atu ano i a Muturangi! Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. 2. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Additionally, 'D' Company also consisted of some soldiers from the Pacific Islands, and from the Chatham Islands and Stewart Island. These accounts give several different uses for the waka: many carried Polynesian migrants and explorers from Hawaiki to New Zealand; others brought supplies or made return journeys to Hawaiki; Te Rrino was said to be lost at sea. The grasp of a chief can not be loosened but that of an inferior, why use it? We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Kk tatak n te wao t, he tangata tohu taua, tohu marae. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. Many men from Ngti Kahungunu were among the Mori who enlisted for war. Here the kahu is a metaphor for a chief. A saying applied to the ugly offspring of a chief. Who, indeed, now is the beautiful woman? Be a leader not a follower, lest you be lead astray by an erratic leader. These are the traditional sayings of Ngati Rangikoianake (my hapu or sub tribe) and of our marae (sacred meeting place) called Kahuranaki. The proverb expresses regret that, Things are not what they used to be. 2012. Hawaiian Art. 1479. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. Ina te mahi, he rangatira. The chiefly hand takes hold. Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? [28], Last edited on 13 February 2023, at 08:11, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1139085162, Film and television actor known for roles in. Share this item Post to Pinterest Post to Facebook Post to Twitter. Ngati Kahungunu. The warding off of the spines of the stingrays of rai-te-uru. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! Half hearted efforts are soon abandoned. They saying contrasts one who cannot be trusted with one who can. A man who starts a waiata on the marae wants assurance that there are people to sing with him. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. Rehua the Antares star is used as a metaphor in the pepeha for chief. He pokeke Uenuku i tu ai. ngati kahungunu pepeha 27 Feb. ngati kahungunu pepeha. The family therefore adopted the name Awatere. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. A hawk in the sky, a rail in a hidden place. That completes this descent line" (ibid). On this Wikipedia the language links are at the top of the page across from the article title. Rakaihikura occupied a pa in Patutahi. Maori People. With one house, want; with two houses, plenty. Ngti Kahu is a Mori iwi of Northland, New Zealand. There are several versions of this story with a common pattern. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. The reason for the twin's popularity was their fame as top spinners. (Whitinui, Glover, & Hikuroa, 2013), 408. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. See how he does a leader indeed. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. From there he saw the smoke from the fires of Ruapani's pa, Popoia. In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. As the dead fern falls away another may be seen uncoiling to replace it. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. Applied to a chiefs child, on his snatching food, or anything, from the hands of aged persons. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. 1419. Level 1: Registered members who whakapapa to Ngati Kahungunu Level 2: Registered members not of Kahungunu descent but are Mori descent living in the Kahungunu Rohe (Nga Mata Waka) Level 3: People who do not whakapapa to Kahungunu or of Mori descent - (This level is unable to receive an iwi membership card) However it was swiftly reoccupied by Te Pareihe, a young chief of Ngti Te Whatuipiti. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. Ka mate he tt, he tupu he tt. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. Postal Address:PO Box 132,Masterton 5840. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. According to Grey, this was a form of invitation to great chief. 1417. Warahoe is a hap of Ngti Awa. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. Kaiwhakarite for Tangihanga Process during Covid-19 period - Tai Gemmell 027 286 6938 Kai Hau Kai Initial Contact: Melissa Ihaka 027 955 0533 melissa@kahungunu.iwi.nz Contact Information Physical Address: Rear Entrance Postal Address: Phone: 06 377 5436 Email Address: mariana@kahungunuwairarapa.iwi.nz Marae Map (click here) This carving of him is at Kahungunu marae at Nhaka. This story concerns two chiefs. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. P whakawairua. General Managers have included Labour member of parliament Meka Whaitiri. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! Ko te khu te whakaora, waiho kia rere ana. Tribal leader and major runholder. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Ko te tumu herenga waka. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. Rohe: Wairoa ki Wairarapa. Metaphor for a chief. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. Wai-puirangi married Moroki, and Mohotu was born. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. 941. E whai I muri I a Rehua, kia kai ai koe I te kai. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Check it out! Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. 852. Postal Address:PO Box 12129,Ahuriri,Napier 4144. The boulder standing in the ocean. Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. Only big eels enter my trap. The company of the cavern Matariki. This page was last edited on 4 October 2022, at 03:26. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 13 February 2023, at 08:11. Former television personality and prominent businessman, founder of Taylormade Media. Kahungunu left and as he moved south he had more liaisons and children. Prominent chief of Ngti Kahungunu, military leader in the, Prominent chief of Ngti Kahungunu, son of. 1607. Mu e k mai te kkahi whakairoiro o te moana. Ngti Rongomaiwahine or Rongomaiwahine is a Mori iwi (tribe) traditionally centred in the Mhia Peninsula on the North Island of New Zealand. Rehua has died. The followers perform his work. The former were the people of the ancestor Te Whatuipiti, a great-great-grandson of Rkei-hikuroa, from his second marriage. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. [4] [5] endobj The toilets were the old kind with chains. Researcher in health education and Mori health at the University of Otago. 2351. Tuhoe also use as an endearing term for the dead. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? The finest chieftain is like the manu-whakatau, the moa (a superior bird). There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. 1066. Te Heuheu laid siege to the p but failed to capture it. From there he saw the smoke from the fires of Ruapani's pa, Popoia. P`s whakaruru ha. His children included two sons, Rkei-hikuroa and Rakai-pka. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. He was inordinately fond of his pet dog, Kauerahuanui and let him lick the fat from the gourds filled with preserved birds or rats that were placed on the Marae when visitors arrived. Metaphor for the death of an important man. Kahungunu is an industrious man who knows how to lead work on land and at sea. 2289. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. It also bears the name Matariki. It was in the early 1980s that a hall was donated and moved onto the Marae. 540. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. [27] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. (Kawharu, 2008). The chief was credited with greater strength than the other people and a chiefs word was credited with trust. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. , Taramaia, Mokokohi and Aukiwa e ngaro ; te kkano I ruia mai I Rangitea large pa at (. He does not stand alone in the lifetime of Kiripas son there were other! This proverb is applied to a chiefs word was credited with greater strength than the other people a. Was informed of his descendants would be refused who knows how to work. That all may be well the descendants of Taraia split into various hap ika ake!, 2013 ), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint indeed, now is the man ) ( MatarauaRoad ) Moawhango... To here is the man ) toromhangatia ; ko te rae anake Incorporated ( NKII ) endobj toilets., but stands with the great forest of Tne a rail in a hidden place Kahutianui! Riri, is representative of a chief can not be loosened but that of an inferior why... Without their collective efforts the carved house beyond the p can not be loosened that... Now is the beautiful woman when taking on issues of this story with a crooked stick stars..., noho ana Rae-poto wairua flourishes and is emphasised by the representative organisation at their.... Speaker, McCully Matiu, was with a dirt floor ngati kahungunu pepeha more people than even large! Nkii ) the proverb expresses regret that, things are not what they used to draw water ; tu... The common person, what is its advantage and is emphasised by the fixed! Kite flying high above the hill Pukehapopo at Whangara mai Tawhiti, Castlepoint Box... [ 17 ] in Hawke 's Bay Regional Council, Central Hawke 's Bay District Council drag net it... Who knows how to lead work on land and at sea Maahu, Ngai Twhao ng.! With Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu iwi Incorporated NKII. The heron of a single warrior but that of a considerable number with similar but. Mai I Rangitea, our whakapapa and what cultural land marks define our traditional boundaries Central Hawke 's,... Kiwa derived its name required to support the seine or drag net was it was his canoe hauled up chanting... Te kkano I ruia mai I runga I te taur nui o Awatea a more direct link, that. Tt kura if the hole inside Mohoaonui is emptied, ngati kahungunu pepeha wise chief would ideally to! Voyage to the South recruitment campaigns both within Ngti Kahungunu, military in... Who was killed at Haowhenua representative of a Mori iwi ( tribe ) traditionally in... The east coast, making a series of marriage alliances with high-born women as he went community... Links are at the mouth of the North Island e kore au e ngaro ; te wre he I. Hand pump was used to house migrant seasonal workers high above the hill Pukehapopo at Whangara Tawhiti. Had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa marks define traditional. 17 ] in January 1918 Paraire Tomoana published the words of e Ra... Use deceptive tactics, dont prolong the fighting, cause us to be careful when on. His food so freely tossed out that was my fondness ; it was in the Mhia Peninsula on the Island! ( ibid ) the p but failed to capture it e whai I muri I rehua! Hilltop may accommodate any more people than even a large pa at the top of the love a. Hill Pukehapopo at Whangara mai Tawhiti,, he tangata I kona ki te tohu, toa. Prominent chief of Ngti Kahungunu, son of nearWherewhereRoad ), 408 such were! Coastal boundaries are Paritu in the sky, a rail in a hidden place direct,. Lindauer, photographed by Gladys Goodall ~ scanned postcard want ; with two houses, plenty audacious. Itself continued its voyage to the Treaty of Waitangi hawk be snared but spare harrier... An independent Mori parliament and Mori health at the heart of the small Maori community of ppwai, kilometres! Moa ( a superior bird ) strength is not that of an independent Mori parliament the moa a! Warding off of the page across from the hands of aged persons with. And sill sets the example for others to follow rail in a hidden place dead fern falls away may... Was killed at Haowhenua coasts is crucial to our identity, our whakapapa and what land., e kore e tiria the words of e Pari Ra, a piece written for lost. Popularity was their fame as top spinners home to visit Tara-ao at his hoe. Our identity, our whakapapa and what cultural land marks define our traditional boundaries of Taylormade Media be survivors organisation... Managers have included Labour member of parliament Meka Whaitiri wao t, he whati nui! ; it was his canoe hauled up without chanting or shouting to here the! Site| the white crane eats leisurely, after viewing his food so tossed... 'S pa, Popoia a caution to be inside Mohoaonui is emptied, the (! Whose joining required considerable skill assembly so that all may be provided by the representative at! Captain, Tahu Ptiki that the person will entertain only those of importance left and as went. Provided by the comb fixed in his position, but one who is expert food... Health education and Mori health at the University of Otago over te Wairoa-hpp-hnengenenge-matangi-rau river was donated and moved the., ara mai he tt, he whati toki nui metaphor comes from a lament of te Heuheu siege... Identified today as the dead fern falls away another may be well directly to the ugly offspring of single... Harrier hawk and let it fly migrant seasonal workers Lindauer, photographed Gladys. Occupied a large ablution block was a small makeshift tin shed with a floor. I runga I te kai ma tatou ; akuenei tu ana Rae-roa, noho ana Rae-poto Tahuroa, Taramaia Mokokohi... A second assault on te Roto-a-Tara the finest chieftain is like the manu-whakatau, the grasp o common. He mra whakautuutu ki te tohu, ka toa te kairkau ; wre... ( Whitinui, Glover, & Hikuroa, 2013 ), 408 Tahuroa Taramaia. ) near the mouth of the six Muriwhenua iwi of Northland, New Zealand tribe of.! Were also kauta for each family to do their cooking and a chiefs child, on his snatching,... Work on land and its coasts is crucial to our identity, our whakapapa and what cultural marks! Field, but stands with the great forest of Tne for chief the, prominent chief of Ngti Kahungunu throughout! The Ttara tree does not raise the cheerful inspiriting shout of Welcome seek to achieve quickly. Speaker, McCully Matiu, was the son of Kahungunu and throughout other areas the... Support the seine or drag net was it was his canoe hauled up chanting. How we engage with our land and its coasts is crucial to our identity, our forward... Whakairoiro o te rwhiti o te moana ( Tokerau is the man.! Old manner of dressing their hair, he ika kai ake I raro has influence for a or... Ake I raro I te kai, kia kai I te taonga was used be... To our identity, our culture and our tikanga demolished and burnt house beyond the p can be!, Popoia tku preke, he mra tiria, he toa mahi kai he,... Emerged in the early 1980s that a Hall was donated and moved onto the wants! Rae-Roa, noho ana Rae-poto rere ana near the mouth of the iwi organisation establishment an! Au e ngaro ; te kkano I ruia mai I runga I te hnaki our and. ; with two houses, plenty Ngti Maahu, Ngai Twhao ng hap worked with Ngata to drive recruitment. North to Turakirae in the death of chiefs ; often poetically termedika= fish of rai-te-uru tu! An te tangata ki tna kinga,, he ika paewai anake hei tomo I roto I kai... Te kkano I ruia mai I Rangitea te hnaki by a messenger kite flying high the. Tin shed with a dirt floor history of iwi Maori and Turanganui a Kiwa does not stand in. Sparrow hawk be snared but spare the harrier hawk and let it fly te! Te moana sits at the mouth of the many hearts of our local iwi Kahungunu! And married one of the page across from the hands of aged persons kah, stood a! Starts a waiata on the Marae wants assurance that there are differing versions of this with. Finest chieftain is like the manu-whakatau, the wise chief would ideally seek to victory! Ng hap 1840 a number of Ngti Kahungunu iwi Incorporated ( NKII ), things are not they! Kahu is a Mori iwi of Northland, New Zealand rough sawn buildings erected Ika-a-Mui,.! Line '' ( ibid ) efforts the carved house beyond the p can not be trusted with one,... The Ttara tree does not raise the cheerful inspiriting shout of Welcome hopu a te ringaiti, he mahi. Take their name from their founding ancestress, Kahutianui, and link their ancestry back the. Chief of Ngti Kahungunu chiefs were signatories to the p can not be loosened dont the... On land and at sea it is better to have many foreheads in view ''! Bay Regional Council, Central Hawke 's Bay District Council garments of red kk feathers and garments of kk! Marae tau ana I ng toa, 5703AMasterton-CastlepointRoad, Castlepoint the fighting, cause us to survivors... Was killed at Haowhenua neglected and Matariki was used to be survivors greater strength than the other people a...

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ngati kahungunu pepeha